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Kayenn Jazz Festival - Saturday Evening
Photos and text by William Farrington |
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Dominic Kanza |
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Guitarist
Dominic Kanza played a set that moved effortlessly between the jazz music of Charlie Parker and the soukous of his native Congo.
Based in New York, Dominic Kanza has become well know as a lead and rhythm guitar player
in the Congolese and African music circles backing
up such artists as Papa Wemba, Fally Ipupa and others during their North American
tours. Countless other musicians work with Dominic as well, including Haitian songstress Emeline Michele
for some of her live performances. When playing solo, Dominic fronts
his own band the African
Rhythm Machine - they play a very solid repertoire of Congolese rumba,
soukous and African pop music including many originally penned compositions.
Festival attendees were treated to a rare surprise as for the Creole
Festival Dominic was joined by special guest Diblo Dibala, one of the
original pioneers of Congolese Soukous music made famous in the late 1980s
and early 1990s.
Diblo
Dibala who was previously a lead guitarist in the Parisian Soukous band
Loketo and later forged a successful solo career under the band name Diblo
Dibala and Matchacha during the 1990s. Tonight's crowd was treated to
the musical combination of Dominic Kanza and Diblo Dibala, each with
their own particular styles, playing guitar in tandem and alternating
between solo and rhythm parts for the songs in the set. It was a
musical treat and terrific to see two veteran guitar axe pros sharing the
same stage and spotlight in front of an adoring crowd.
For
additional information on Dominic Kanza please visit his website at:
http://www.dominickanza.net/
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Not known as a pure jazz musician, Haiti’s Beethova Obas had many in the
delighted audience on their feet, and at moments even singing chorus in a call and
response with the artist on stage. During the sets many songs,
the essence of Haitian
folkloric music as well as Zouk and to a great extent Brazilian rhythms
were melded into a performance that stressed the improvisational skills and musical interaction
between band members
that is the hallmarks of jazz musicians. As an added surprise,
French Guianese artist Chris Combette joined Bethova Obas on stage
for several songs later on in the set. It was a treat to
witness the collaboration, on stage, of these two musical legends.
During a discussion after the show, Bethova Obas attributed
the electricity of the performance to the close relationship
developed between the musicians over the past thirteen years - the
experience of playing together allowed each
member to intuitively anticipate where the other was and was going.
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Bethova employs his voice and the
nylon-stringed guitar to make his point and lead his band of
musicians - very much a modern troubadour. His music is a
metissage of Haitian musical elements as diverse as Rara, Compas and
Voodoo music as well as Jazz and Brazilian sounds. To best
understand a musician as complex and deep as Bethova Obas, we
thought it best to get his perspective and conducted an interview
for our readers:
AfricaSounds:
You described your music as a new fusion that you call CubHaBra, that
incorporates Cuban and Brazilian chords with Haitian Rhythms, correct?
How would you describe your new album? what is it called, will you
be touring after its release?
Bethova Obas: Unfortunately, I have not yet decided
upon a name for my sixth CD. Nonetheless, I am confident that it's will
serve as my “CUBHABRA” (i.e. moving to the upper level) of my career.
By that I mean: same fundamentally rousing rhythms, yet under the
auspices of a fresh, decadent influence, clean color and newfound
inspiration. I anticipate its completion by Easter.
AfricaSounds:
Could you tell about your creative process? Where do you begin,
generally with a story you want to tell... Or perhaps with the music
itself?
Bethova Obas: Inspiration is everywhere. One only needs to
observe the environment and manifest his or her talent, skill and
service into the message that needs to be transmitted via composition.
I confess that every time I'm in Haiti, my inspiration is copious. It
is rich, abundant, fertile and more prolific. I was born in a family
where Fine Arts was paramount. My father, Charles Obas (one of Haiti’s
most prominent painters) was not only a lover of music, but also a
gifted musician in his own right. An accomplished pianist,
accordionist, guitarist and composer, I had the humble (and immature)
privilege to inherit a few of my father’s worn instruments. Murdered by
the François Duvalier Regime, my only lifelong regret is that he did not
live see me perform any of them, nor hear the notes I create through
their design. They are his. |
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AfricaSounds:
I am interested in the role migration plays in music for contemporary
musicians, How has migration affected your life and music?
Bethova Obas:
The world has become a vanguard of new
technology and multimedia. With it comes the collapse of barriers and
frontiers that once served as ramparts of oppression and creative
inhibition. Now we easily bear witness to a cultural amalgamation of
innovative artists and their ethnic influences via the Internet and
satellite venues. However, the influence of the other cultures in our
music has been a longtime presence through migration fact and
consequence since, fundamentally, Haitian music is rhythmically acquired
from Africa. As a subsequence, our sound has since adopted a more
melodic and harmonic influence from the European Colonists |
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AfricaSounds:
Any thoughts on the historical role migration played in the development
of Haitian musical traditions?
Bethova Obas: The basic rhythm (which is similar to the
heartbeat) is the point that intersects not only my music, but the whole
Caribbean sound and harmony that is related to the essential nourishment
of our African spirit. It provides a channel for improvisation and
interaction between the interveners. My next CD will capture this
relationship and reflect the same – hopefully, more so than the previous
ones. While you will easily discern the importance that I place upon
the instrumentalist, I believe lyrics and melody (variation) exist on
the same platform and should be evaluated with equal respect and value.
Ultimately, the true “dance” represents a balanced interaction between
the singer and the performer. |
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AfricaSounds:
Historically Haitian music and jazz share the same roots, in fact i
think that the Haitians brought the music to New Orleans. Where you feel
your music intersects with Jazz? if at all, there was a jazzlike
intereaction onstage at least to my ears. In the broader sense where
does caribbean or creole music and jazz find common ground.
How has African music influenced you, directly or indirectly?
Bethova Obas:
Authentic to my sound is the influence of Brazilian music. As a
guitarist, I have enriched my musical vocabulary. The greater one’s
vocabulary, the easier one can express themselves. Thus, my vocabulary
also incorporates a bona fide Latin inspiration, specifically
represented in the Cuban melodies that resonate within my music, rhythms
that I have cherished since youth. Most significantly, of course, I
espouse my Haitian flavor. A flavor that is based upon the native
rhythm of Africa. A flavor that is based upon the native rhythm of my
soul.
Beethova Obas bandmembers and years together:
Jean Marc Albicy bass,(from the band Malavoi), since 1992.
Dominique Berose piano, 1991
Nicol Bernard percussion, guest
Jose Zebina - Drums, 1994 |
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Maria de Barrios, resplendent in a full length
red evening dress, singing “Bo Ker Nha Boy” a coladeira from her
Cape Verde homeland raced off the stage and into the audience, just
as she had taken her music earlier in the week to the streets of
Cite Brutus, a Cayenne neighborhood. It was a moment that typified
the 6th annual Kayenn Jazz Festival, (Cayenne Fr. Guiana) in its
progressive approach to the music and its “music for the people”
philosophy.
www.mariadebarros.com
Maria de Barros, when she is singing is reconnecting to her people
and thus a joyous experience, and she is also bringing the music of
Cape Verde to new audiences resplendent in a full length red evening
dress, singing “Bo Ker Nha Boy” a fast coladeira raced off the stage
and into the audience, embracing the people with morabeza, just as
she had briught her music to the streets of Cite Brutus, a Cayenne
neighborhood earlier in the week. By this point the audience had
already been won over by a variety of traditional compositions from
Cape Verde, coladeiras, slow and fast, morna, Manha de Carnaval one
of the best known bossa nova compositions in brazilian jazz, and
Pazinho Laxa a funa-samba featuring the ferrino or metal scraper.
All songs recorded on her two albums with the exception of Nos
Paraiso which will be on her next album. She finished with Sodade a
tribute to Cesaria Evora, Caresse Moin a zouk ballad and the rousing
Sol di Manha which had the audience up and dancing funana. 6th
annual Kayenn Jazz Festival, Her band Keys: Sandro Rebel, from Rio
de Janerio; guitar: Mitchell Long, of San Diego; Zerui DePina
cavaquino from C.V;Bass: Feel Bass, of C.V;Drums: Kalu Monteiro of
C.V. shone in the crisp stately spare arrangements.
Maria de Barrios Bandmembers:
Keys: Sandro Rebel, from Rio de Janerio
guitar: Mitchell Long, of San Diego
Zerui DePina cavaquino from C.V.
Bass: Feel Bass, of C.V.
Drums: Kalu Monteiro of C.V.
on cape verdean music asserting itself now in this generation:
the current
generation Cape Verdean music was always dominated by the male, male
vocalist and Its really amazing that our music is out there in the
world and it is all by women. I am so proud of the generation of
women and all the voices thjat are coming out of we really have our
own personalities, and our own interrpretations and renditionstions,
our own ways of doing the songs people see a difference in the way
we do the music. Cape Verde. There is a gentleman that is out now
Tcheka, beautiful voice and Beautiful presence and i said to him its
about time one of you showed up! The woman in CV many many years
ago would always be singing by the river washing their clothes and
theyd be singing. but they never recorded it was always the males
that recorded muisc and thats why it is so significant that the
voices that are carrying this music throghout the world are the
female voices. It talks about the times and how things have changed.
on “Morabeza” her new album:
The new album was
recorded in CV and at Cumbancha in VT, finished in LA. An album full
of beautiful trad. music written by in CV anfd met writers i admire
alot and gave me songsfrom there i nurtured with my own rendition
and arrangements. It is in the same vein, coladieras, mornas, and a
funana and a tabanka, and an original song,a reggadiera (reggaton/
coladiera) taht is a lot of fun to do. so i hope that the people
will enjoy it. It is avery very personal album, born out of my
going to CV for the first time last5 year 2006, and performing for
my people, and being accepted by them with so much warmth, love and
hospitality, that Morabeza which is what I encountered.. This 3rd
album is dedicated to CV it is for CV so I wanted to get songs from
there written by the songwriters there. I never realized how much it
would mean to me to be accepted by my people. I really was nervous
when I was going to tour all the islands. I wondered how they were
going to acceppt me and it was amazing infatuation that grew and
grew. My coming to realize how important my roots were to me how
much the acceptance of my people meant to me. that where morabeza
comes fropm. It is expected to be released in march 2008.
Morabeza describes
both the people of CV and the feeling of my music
all my songs are
traditional, using the traditional instruments cavaquinho (yukele) a
percussive instrument that is a sytaple of CV muisc, guitar, violin,
accordian, harmonica, in all of my songs with a contemporay edge in
the arrangements and a traditional thread. Throughout the 9
inhabited islands of CV the two most popular rhythms are Morna and
Coladiera, perhaps my favorite rhythm. as little as as CV is there
are so many rhythms for people to discover and i like to give a
taste of these rhythms in my concerts.
these people were so
wonderful. They got up and danced Funana and it was so wondeful to
see that.
On the connection between the CV and the caribbean
Musically and
peoplewise I feel a great great connection. The crioles from CV
traveled all over the world, If you look at the race of the
caribbeans it comes from CV. Africans went all over the world from
Cv and created all the creole races, so I feel absolutely at home in
these places. Alot of our music i see it in there music and it is
true, not by by accident that our rhythms resemble each others. in
my four years since i have been touring i have realized that really
truly we are one. Even when I am in a place like Austria or the
Baltics people will approach me and your music sounds like this
music that we have. I think that is why people take to Cv music so
easily, there is a familiarity.
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Etoumba, was notable
for its high energy and eclectic approach, Led by the excellent playing
of saxophonist and bandleader Olivier Perrin the band introduced us to a
number of great artists in the format of similar to Femi Kuti, a large
ensemble with dancer that moved on and off stage in unison. The music
defied easy description as it restlessly changed rhythms within pieces,
cold cutting from Jazz, to Afrobeat, Cuban, French Caribbean, and
Dancehall. Particularly impressive was the guitar playing, and
Afro-Cuban drumming and percussion.
Compared to other artists on the
program, Etoumba's approach was more cut-and-paste various music styles
rather than melding everything into one sound, despite that all these
artists seemed to be influenced by many of the same backgrounds.
The word the group itself uses to label the music is ethno-jazz.
Each song seemed to have a spontaenuity as if it was a moment in time
and this spontenaity seemed to play a role in terms of which direction
this music went. Etoumba seemed almost more like a collective than
a band and for that reason the music seemed to capture a certain moment
in time where all these musicians are intersecting and revealed where
their interests are. In a way their approach their music was
similar to Russell Gunns but their sources were more equatorial.
Olivier Perrin, band leader, named the group
Etoumba after the Congolese Lingala word signifying "combat" and the
bandleader envisions the musical voyage that traverses continents,
cultures and rhythms. The band musical voyage encompasses sounds
and experiences from Mozambique, Madagascar, Reunion, Brasil, the Gnawa
rhythms, music of the pygmies, capoera of angola and brazil, merengue
and ends up in Guyane where they intertwine with the rhythms of le
casé-kô, la mazurka, la biguine, « le kili-kili ». The band
experiments with mixing and "metissage" of the musical experiences and
presents it through an energetic stage show encompassing a couple hours.
Its a fairly new project and sounds like a
samplying of these diverse musical influences rather than an integrated
sound - the emphasis was on a high energy, entertaining performance.
It was a party and the shifts and variations in the music (song starts
as a ballad and then turns into dancehall and then into afrobeat, etc)
kept the crowd involved and guessing where things were going.
The saxophonist was the leader and front man in
the band. They played at least 1.5 to 2 hours. The four dancers
came on for short periods of time during longer songs. When the
energy was more African with stepped up percussion.
It was like a party band that got people up and
moving into the energy with great musicianship - they had a wide
range of knowledge of different rhythms and music and the dancers were
featured in a more african vein - they came onstage and danced similiar
to how dancers would perform in a Congolese show - they'd come up on
stage, do their thing and then scoot out. The group has not been
together that long although they are all musicians who have been around
for a while so it has a collage affect rather than a unified sound.
Olivier Perrin - saxophone - born in
1970, started on piano at eight years old but once shifted focus to
saxophone - also extensive travel in africa
James Chow - singer - born in 1979 in
Guyana, was part of groups "Ras Miro" and "Meltingpotes" until he ran
into Olivier Perrin and joined Etoumba
Thomas Couteau - piano - previously
with rock band Ad Libitum, next pop rock group El Mono, next the Acid
Jazz Agent. Finally in 2000 Thomas traveled to Guiana where he
participated in diverse musical projects involving rock, jazz and
reggae. Next he created the group Mangroove and partipcated in the
Big Band de Kourou before connecting with Olivier Perrin in 2006.
Remy Davis - bass - born in France but
grew up in USA during 1980s. Regouped in Guiana and played in
groups with diverse musical interests from punk to reggae until meeting
with Olivier Perrin 2006.
Omar Sepulveda - Percussion - born in
1962 in Chile, next lived in France and finally moved to Guiana in 1996.
Next, in 2002 he joined the École Municipale de Musique de Kourou.
He is a multi instrumentalist, (guitare, charango, chant, percussions)
and is passionate about traditional music. In Guiana he has
collaborated with Salsa Cimarron (musique populaire cubaine), Poto Mizon
(percussions), Dalia Negra (musique cubaine et latine) and Komanti
(electro jazz).
Eric Valerius - Drums - born in Guiana
in 1974, he worked with his brother focusing on Jazz and performed
regularly at Dixoeland, à la Bodéga au Café
de la Gare ou à la Baie des Iles. In 1999, he left for Paris where
he worked with Claude Gastaldin and Moktar Samba. He returned to
Guiana in 2000 and focused on drums. He accompangied Laura
Littardi and other musicians including Victor Sabas, Eric Bonheur,
and Emile Romain.
Eric Bonheur - Guitar - born in
Martinique - in 1991, 1992, 1994 he won the first prize for jazz
composition in Martinque. He has participated in festivals
including Festivals de Jazz de Monségur, Caracas, Hambourg, Festival de
Jazz et Carrefour Mondial de la Guitare de la Martinique. He has
collaborated with a wide array of musicians including: Andy NARELL,
Charnette MOFFET, Philippe CATHERINE, Dave LIEBMAN, Peter GIRON, Kenny
BURELL, Garrison FEWEL, Chuck LOEB, Louis WINSBERG, Mino CINELU, Roy
HARGROVE, Earl KLUGH
Dancers, incredible sax playing, a very tight
rhythm section well versed in Creole and African rhythms are the
elements that made up the show. Extraordinary guitar playing which
ranged from African to jazz. They changes musical frequently
moving between raga, afrobeat, jazz, creole rhythms. Songs were
elongated for the live performance and transformed into musical jams and
it retained a bit of the informal in the way they were extended and gave
it a more impromptu element.
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Photos and text by William Farrington |
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