Kayenn Jazz Festival - Saturday Evening

Photos and text by William Farrington

 
   
Dominic Kanza  
   

   
Guitarist Dominic Kanza played a set that moved effortlessly between the jazz music of Charlie Parker and the soukous of his native Congo.  Based in New York, Dominic Kanza has become well know as a lead and rhythm guitar player in the Congolese and African music circles backing up such artists as Papa Wemba, Fally Ipupa and others during their North American tours.  Countless other musicians work with Dominic as well, including Haitian songstress Emeline Michele for some of her live performances.  When playing solo, Dominic fronts his own band the African Rhythm Machine - they play a very solid repertoire of Congolese rumba, soukous and African pop music including many originally penned compositions.  Festival attendees were treated to a rare surprise as for the Creole Festival Dominic was joined by special guest Diblo Dibala, one of the original pioneers of Congolese Soukous music made famous in the late 1980s and early 1990s. 
 
Diblo Dibala who was previously a lead guitarist in the Parisian Soukous band Loketo and later forged a successful solo career under the band name Diblo Dibala and Matchacha during the 1990s.  Tonight's crowd was treated to the musical combination of  Dominic Kanza and Diblo Dibala, each with their own particular styles, playing guitar in tandem and alternating between solo and rhythm parts for the songs in the set.  It was a musical treat and terrific to see two veteran guitar axe pros sharing the same stage and spotlight in front of an adoring crowd.
 
For additional information on Dominic Kanza please visit his website at:  http://www.dominickanza.net/
 
   

Bethova Obas

 

 
Not known as a pure jazz musician, Haiti’s Beethova Obas had many in the delighted audience on their feet, and at moments even singing chorus in a call and response with the artist on stage.  During the sets many songs, the essence of Haitian folkloric music as well as Zouk and to a great extent Brazilian rhythms were melded into a performance that stressed the improvisational skills  and musical interaction between band members that is the hallmarks of jazz musicians.  As an added surprise, French Guianese artist Chris Combette joined Bethova Obas on stage for several songs later on in the set.  It was a treat to witness the collaboration, on stage, of these two musical legends.  During a discussion after the show, Bethova Obas attributed the electricity of the performance to the close relationship developed between the musicians over the past thirteen years - the experience of playing together allowed each member to intuitively anticipate where the other was and was going. 

   
Bethova employs his voice and the nylon-stringed guitar to make his point and lead his band of musicians - very much a modern troubadour.  His music is a metissage of Haitian musical elements as diverse as Rara, Compas and Voodoo music as well as Jazz and Brazilian sounds.  To best understand a musician as complex and deep as Bethova Obas, we thought it best to get his perspective and conducted an interview for our readers:
 
AfricaSounds:  You described your music as a new fusion that you call CubHaBra, that incorporates Cuban and Brazilian chords with Haitian Rhythms, correct?  How would you describe your new album? what is it called, will you be touring after its release?
 

Bethova Obas:  Unfortunately, I have not yet decided upon a name for my sixth CD.  Nonetheless, I am confident that it's will serve as my “CUBHABRA” (i.e. moving to the upper level) of my career.  By that I mean: same fundamentally rousing rhythms, yet under the auspices of a fresh, decadent influence, clean color and newfound inspiration.  I anticipate its completion by Easter.

AfricaSounds:  Could you tell about your creative process? Where do you begin, generally with a story you want to tell... Or perhaps with the music itself?

Bethova Obas:  Inspiration is everywhere.   One only needs to observe the environment and manifest his or her talent, skill and service into the message that needs to be transmitted via composition.  I confess that every time I'm in Haiti, my inspiration is copious.  It is rich, abundant, fertile and more prolific.  I was born in a family where Fine Arts was paramount.  My father, Charles Obas (one of Haiti’s most prominent painters) was not only a lover of music, but also a gifted musician in his own right.  An accomplished pianist, accordionist, guitarist and composer, I had the humble (and immature) privilege to inherit a few of my father’s worn instruments.  Murdered by the François Duvalier Regime, my only lifelong regret is that he did not live see me perform any of them, nor hear the notes I create through their design.  They are his.

   

   

   

AfricaSounds:  I am interested in the role migration plays in music for contemporary musicians, How has migration affected your life and music?

Bethova Obas:  The world has become a vanguard of new technology and multimedia.  With it comes the collapse of barriers and frontiers that once served as ramparts of oppression and creative inhibition.  Now we easily bear witness to a cultural amalgamation of innovative artists and their ethnic influences via the Internet and satellite venues.  However, the influence of the other cultures in our music has been a longtime presence through migration fact and consequence since, fundamentally, Haitian music is rhythmically acquired from Africa.  As a subsequence, our sound has since adopted a more melodic and harmonic influence from the European Colonists

   

   

   

AfricaSounds:  Any thoughts on the historical role migration played in the development of Haitian musical traditions?
 

Bethova Obas:  The basic rhythm (which is similar to the heartbeat) is the point that intersects not only my music, but the whole Caribbean sound and harmony that is related to the essential nourishment of our African spirit.  It provides a channel for improvisation and interaction between the interveners.  My next CD will capture this relationship and reflect the same – hopefully, more so than the previous ones.  While you will easily discern the importance that I place upon the instrumentalist, I believe lyrics and melody (variation) exist on the same platform and should be evaluated with equal respect and value.  Ultimately, the true “dance” represents a balanced interaction between the singer and the performer.

   

   

   

AfricaSounds:  Historically Haitian music and jazz share the same roots, in fact i think that the Haitians brought the music to New Orleans. Where you feel your music intersects with Jazz? if at all, there was a jazzlike intereaction onstage at least to my ears. In the broader sense where does caribbean or creole music and jazz find common ground.
How has African music influenced you, directly or indirectly?
 
Bethova Obas:  Authentic to my sound is the influence of Brazilian music.  As a guitarist, I have enriched my musical vocabulary.  The greater one’s vocabulary, the easier one can express themselves.  Thus, my vocabulary also incorporates a bona fide Latin inspiration, specifically represented in the Cuban melodies that resonate within my music
, rhythms that I have cherished since youth.  Most significantly, of course, I espouse my Haitian flavor.  A flavor that is based upon the native rhythm of Africa.  A flavor that is based upon the native rhythm of my soul.

Beethova Obas bandmembers and years together:
Jean Marc Albicy bass,(from the band Malavoi), since 1992.
Dominique Berose piano, 1991
Nicol Bernard percussion, guest
Jose Zebina - Drums, 1994

   

   

   

Maria de Barros

 
Maria de Barrios, resplendent in a full length red evening dress, singing “Bo Ker Nha Boy” a coladeira from her Cape Verde homeland raced off the stage and into the audience, just as she had taken her music earlier in the week to the streets of Cite Brutus, a Cayenne neighborhood. It was a moment that typified the 6th annual Kayenn Jazz Festival, (Cayenne Fr. Guiana) in its progressive approach to the music and its “music for the people” philosophy.
 
www.mariadebarros.com
 
Maria de Barros, when she is singing is reconnecting to her people and thus a joyous experience, and she is also bringing the music of Cape Verde to new audiences resplendent in a full length red evening dress, singing “Bo Ker Nha Boy” a fast coladeira raced off the stage and into the audience, embracing the people with morabeza, just as she had briught her music to the streets of Cite Brutus, a Cayenne neighborhood earlier in the week. By this point the audience had already been won over by a variety of traditional compositions from Cape Verde, coladeiras, slow and fast, morna, Manha de Carnaval one of the best known bossa nova compositions in brazilian jazz, and Pazinho Laxa a funa-samba featuring the ferrino or metal scraper. All songs recorded on her two albums with the exception of Nos Paraiso which will be on her next album. She finished with Sodade a tribute to Cesaria Evora, Caresse Moin a zouk ballad and the rousing Sol di Manha which had the audience up and dancing funana.  6th annual Kayenn Jazz Festival, Her band Keys: Sandro Rebel, from Rio de Janerio; guitar: Mitchell Long, of San Diego; Zerui DePina cavaquino from C.V;Bass: Feel Bass, of C.V;Drums: Kalu Monteiro of C.V. shone in the crisp stately spare arrangements.
 

Maria de Barrios Bandmembers:

Keys: Sandro Rebel, from Rio de Janerio

guitar: Mitchell Long, of San Diego

Zerui DePina cavaquino from C.V.

Bass: Feel Bass, of C.V.

Drums: Kalu Monteiro of C.V.

 
 
 
on cape verdean music asserting itself now in this generation:
the current generation Cape Verdean music was always dominated by the male, male vocalist and Its really amazing that our music is out there in the world and it is all by women. I am so proud of the generation of women and all the voices thjat are coming out of we really have our own personalities, and our own interrpretations and renditionstions, our own ways of doing the songs people see a difference in the way we do the music. Cape Verde. There is a gentleman that is out  now Tcheka, beautiful voice and Beautiful presence and i said to him its about time one of you showed up!  The woman in CV many many years ago would always be singing by the river washing their clothes and theyd be singing. but they never recorded it was always the males that recorded muisc and thats why it is so significant that the voices that are carrying this music throghout the world are the female voices. It talks about the times and how things have changed.
 
on “Morabeza” her new album:
The new album was recorded in CV and at Cumbancha in VT, finished in LA. An album full of beautiful trad. music written by in CV anfd met  writers i admire alot and gave me songsfrom there i nurtured with my own rendition and arrangements. It is in the same vein, coladieras, mornas, and a funana and a tabanka, and an original song,a reggadiera (reggaton/ coladiera) taht is a lot of fun to do. so i hope that the people will enjoy it.  It is avery very personal album, born out of my going to CV for the first time last5 year 2006, and performing for my people, and being accepted by them with so much warmth, love and hospitality, that Morabeza which is what I encountered.. This 3rd album is dedicated to CV it is for CV so I wanted to get songs from there written by the songwriters there. I never realized how much it would mean to me to be accepted by my people. I really was nervous when I was going to tour all the islands. I wondered how they were going to acceppt me and it was amazing infatuation that grew and grew. My coming to realize how important my roots were to me how much the acceptance of my people meant to me. that where morabeza comes fropm. It is expected to be released in march 2008.
 
 
Morabeza describes both the people of CV and the feeling of my music
 
all my songs are traditional, using the traditional instruments cavaquinho (yukele) a percussive instrument that is a sytaple of CV muisc, guitar, violin, accordian, harmonica, in all of my songs with a contemporay edge in the arrangements and a traditional thread. Throughout the 9 inhabited islands of CV the two most popular rhythms are Morna and Coladiera, perhaps my favorite rhythm. as little as  as CV is there are so many rhythms for people to discover and i like to give a taste of these rhythms in my concerts.
 
these people were so wonderful. They got up and danced Funana and it was so wondeful to see that.
 
On the connection between the CV and the caribbean
Musically and peoplewise I feel a great great connection. The crioles from CV traveled all over the world, If you look at the race of the caribbeans it comes from CV. Africans went all over the world from Cv and created all the creole races, so I feel absolutely at home in these places. Alot of our music i see it in there music and it is true, not by by accident that our rhythms resemble each others. in my four years since i have been touring i have realized that really truly we are one. Even when I am in a place like Austria or the Baltics people will approach me and your music sounds like this music that we have. I think that is why people take to Cv music so easily, there is a familiarity.
 
 
 

 

   
 

    

 

   

    

   

   

       
   

   

   

   

Etoumba

 
   

Etoumba, was notable for its high energy and eclectic approach, Led by the excellent playing of saxophonist and bandleader Olivier Perrin the band introduced us to a number of great artists in the format of similar to Femi Kuti, a large ensemble with dancer that moved on and off stage in unison. The music defied easy description as it restlessly changed rhythms within pieces, cold cutting from Jazz, to Afrobeat, Cuban, French Caribbean, and Dancehall. Particularly impressive was the guitar playing, and Afro-Cuban drumming and percussion.

Compared to other artists on the program, Etoumba's approach was more cut-and-paste various music styles rather than melding everything into one sound, despite that all these artists seemed to be influenced by many of the same backgrounds.  The word the group itself uses to label the music is ethno-jazz.  Each song seemed to have a spontaenuity as if it was a moment in time and this spontenaity seemed to play a role in terms of which direction this music went.  Etoumba seemed almost more like a collective than a band and for that reason the music seemed to capture a certain moment in time where all these musicians are intersecting and revealed where their interests are.  In a way their approach their music was similar to Russell Gunns but their sources were more equatorial.

 

Olivier Perrin, band leader, named the group Etoumba after the Congolese Lingala word signifying "combat" and the bandleader envisions the musical voyage that traverses continents, cultures and rhythms.  The band musical voyage encompasses sounds and experiences from Mozambique, Madagascar, Reunion, Brasil, the Gnawa rhythms, music of the pygmies, capoera of angola and brazil, merengue and ends up in Guyane where they intertwine with the rhythms of le casé-kô, la mazurka, la biguine, « le kili-kili ».  The band experiments with mixing and "metissage" of the musical experiences and presents it through an energetic stage show encompassing a couple hours.

Its a fairly new project and sounds like a samplying of these diverse musical influences rather than an integrated sound - the emphasis was on a high energy, entertaining performance.  It was a party and the shifts and variations in the music (song starts as a ballad and then turns into dancehall and then into afrobeat, etc) kept the crowd involved and guessing where things were going.

The saxophonist was the leader and front man in the band.  They played at least 1.5 to 2 hours. The four dancers came on for short periods of time during longer songs.  When the energy was more African with stepped up percussion. 

It was like a party band that got people up and moving into the energy with great musicianship  - they had a wide range of knowledge of different rhythms and music and the dancers were featured in a more african vein - they came onstage and danced similiar to how dancers would perform in a Congolese show - they'd come up on stage, do their thing and then scoot out. The group has not been together that long although they are all musicians who have been around for a while so it has a collage affect rather than a unified sound.

 

Olivier Perrin - saxophone - born in 1970, started on piano at eight years old but once shifted focus to saxophone - also extensive travel in africa

James Chow - singer - born in 1979 in Guyana, was part of groups "Ras Miro" and "Meltingpotes" until he ran into Olivier Perrin and joined Etoumba

Thomas Couteau - piano - previously with rock band Ad Libitum, next pop rock group El Mono, next the Acid Jazz Agent.  Finally in 2000 Thomas traveled to Guiana where he participated in diverse musical projects involving rock, jazz and reggae.  Next he created the group Mangroove and partipcated in the Big Band de Kourou before connecting with Olivier Perrin in 2006.

Remy Davis - bass - born in France but grew up in USA during 1980s.  Regouped in Guiana and played in groups with diverse musical interests from punk to reggae until meeting with Olivier Perrin 2006.

Omar Sepulveda - Percussion - born in 1962 in Chile, next lived in France and finally moved to Guiana in 1996.  Next, in 2002 he joined the École Municipale de Musique de Kourou.  He is a multi instrumentalist, (guitare, charango, chant, percussions) and is passionate about traditional music.  In Guiana he has collaborated with Salsa Cimarron (musique populaire cubaine), Poto Mizon (percussions), Dalia Negra (musique cubaine et latine) and Komanti (electro jazz).

Eric Valerius - Drums - born in Guiana in 1974, he worked with his brother focusing on Jazz and performed regularly at Dixoeland, à la Bodéga au Café de la Gare ou à la Baie des Iles.  In 1999, he left for Paris where he worked with Claude Gastaldin and Moktar Samba.  He returned to Guiana in 2000 and focused on drums.  He accompangied Laura Littardi and other musicians including Victor Sabas, Eric Bonheur, and Emile Romain.

Eric Bonheur - Guitar - born in Martinique - in 1991, 1992, 1994 he won the first prize for jazz composition in Martinque.  He has participated in festivals including Festivals de Jazz de Monségur, Caracas, Hambourg, Festival de Jazz et Carrefour Mondial de la Guitare de la Martinique.  He has collaborated with a wide array of musicians including: Andy NARELL, Charnette MOFFET, Philippe CATHERINE, Dave LIEBMAN, Peter GIRON, Kenny BURELL, Garrison FEWEL, Chuck LOEB, Louis WINSBERG, Mino CINELU, Roy HARGROVE, Earl KLUGH

Dancers, incredible sax playing, a very tight rhythm section well versed in Creole and African rhythms are the elements that made up the show.  Extraordinary guitar playing which ranged from African to jazz.  They changes musical frequently moving between raga, afrobeat, jazz, creole rhythms.  Songs were elongated for the live performance and transformed into musical jams and it retained a bit of the informal in the way they were extended and gave it a more impromptu element.

   

    

   

   

   

   

   

                    

   

     

   

   

   

    

   

   
  Photos and text by William Farrington