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Oumou
Sangare returns to New York's Central Park Summerstage
Feature
written
by
Hortense Fuller
Photography by William Farrington & Hortense
Fuller
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| Mali's Oumou
Sangare returned to Central Park Summerstage in June 2003 to participate in
this season's "Year of the Blues" festival. The Summerstage organizers
chose this event to demonstrate the close links between the music of Mali's
Wassolou
region, Oumou Sangare's homeland,
and American blues. While the remainder of the "Year of
the Blues" concert series focused on American heartland and delta blues
(featuring
Johnny Winter of Texas and the James Cotton Band of Mississippi), tonight's
event focused on Malian music and featured both Oumou Sangare and Ramata Diakite. |
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| Oumou's performance
at Central Park was riveting. Drawing from her classic repertoire, Oumous tall and
commanding presence dazzled and enticed
the audience to get involved. Throughout
the performance, the crowd was clapping to the funky,
guitar, kora and bass driven
beat, while the djembe player added rhythmic
fireworks to the musical stew. |
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The somewhat understated bass and guitar lines were
enriched by the sound of traditional instruments from the
Wassolou region including the
kamel n'goni lutes and rattling calabashes.
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| The two
female vocalists would pick up calabashes with hundreds of cowry shells
attached, and toss them back and forth over their heads, adding
percussive depth and visual excitement to the stage show.
If the audience detected an essence of familiarity in Malis
pentatonic music, it was due to the strong lien between American blues and its African
origins. |
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Oumou Sangare recorded her
first solo album, “Djama Kaissoumou” in 1989, which was produced in Abidjan
by Ibrahima Sylla. The album surpassed all expectations reportedly selling
an initial 200,000 copies. This album was re-released by World Circuit
Records in 1990 as “Moussolou”, setting the stage for a series of
international tours throughout Europe and North
America. The interview which follows, conducted by
AfricaSounds, catches Oumou Sangare at an
exciting time in her career, just following the international release of "Worotan". Oumou's thoughts were already clearly focusing on the subject
matter for her forthcoming album "Ko Sira" - addressing feminist themes, in particular, polygamy.
That album was also released internationally on World Cicruit in 2000. We now invite you to join us
as we chat with Oumou Sangare and discover her intimate
portrait circa 1997. |
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Moussolou
(Original release 1989, international release 1990)
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Worotan (1997) |

Ko Sira (2000) |
| [Interview, New
York, NY 1997]: Oumou was taking the day off from
a heavy touring schedule, and the break was a veritable luxury.
She
explained in French, "as I have been working steadily for the past 11 months. Our
present tour began on October 18th [almost a month ago] and we have had
shows in Boston, Charlotte, Asheville and even a [double header] in
Minneapolis." According to both Oumou and her promoter, "the tremendous
response surprised us, it was beyond our expectations. Before we
arrived at each show, the tickets were already sold out!"
As we began our discourse, I remarked that Oumou Sangare
represented the juxtaposition of the
traditional and modern African woman.
Smart, opinionated, beautiful,
successful and a spokeswoman for her people, Oumou has gone to great
troubles to become one of Malis premier cultural ambassadors and
also one of
Africas most outspoken women's rights activists.
Although Oumou teaches and
educates through her music, it wasnt until I met her in person that I
understood exactly why she is so successful. |
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| Oumou Sangare captivates her audience not only because of her inherent
talent, but because she bridges the divide between traditional Africa and the cosmopolitan
Africa. At the concert, I noticed Oumou the diva, who wore a
beautiful traditional dress along with chic Parisian-style stilettos; at
the interview I met Oumou the businesswoman, complete with her leather
briefcase and electronic pocket organizer. A unity of all things present
and traditional, Oumou is a modern African enigma and in some ways a
contradiction unto herself. While Oumou is knee-deep in the traditions of Mali, she is
at the same time pushing ahead to change and progress the status of
females in society. |
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| The past eleven months of touring provided Oumou with much to
discuss with me over our lunch. Perhaps most notable was her recent
experiences with the project, "Women in Africa," a showcase of four
women, including bikutsi legend Sally Nyolo of Cameroon, which recently spent a week
touring the Southern Africa region. Oumou explained "I adore the concept
of "Women of Africa" because it takes four women from different societies
in Africa, each with their own music, and shows the world that we can
succeed in creating something together." The concept was so popular in
Southern Africa that fans demanded, "Why havent you made an album
together yet?" The result, explained Oumou, "will be a tour in England
and quite possibly the group will
collaborate on an album together." |
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| Oumou explained her experience with the group
while in Swaziland. "We were performing before the King of Swaziland, who is the same
age as me but already has seven wives, and his father had had thirty two! Now you know
that Oumou sings against polygamy, I detest polygamy, so there I am ready
to sing my music, and the King was sitting like this, directly in front
of me, with three wives on one side, and four wives on the other. So I
began to sing, "Polygamy is the pire [worst] of all things!" And there
was nothing that he could do, and everyone cried out and couldnt believe
their ears!" Oumou paused at the table, a large smile across her face,
and continued: "And each year, do you know that the King of Swaziland has
all of the young girls, thousands of them, come out and dance, literally
naked, in front of the King? And then he chooses one each year to become
his wife, just as his father did!" The process continues, and every
year he gains another wife like that... this is the polygamy that I sing
out against." |
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| Oumou continued, "Polygamy is false, it is dishonest, and it is
not a happy situation for the woman. Polygamy is the suffering of the
woman. I was born at a unique moment in Malis history, as it was
precisely this time when [the institution] of polygamy began to be
challenged." Oumou explains "a man must love only one woman, he must
respect his wife, and respect his children, with one hundred percent of
his love and attention. Even if he dies, on the day that he is no longer
there, his children will be better off and have less problems." As Oumou
is a member of a younger generation of women in Mali who have begun to
search for an alternative to the traditional polygamous way of living,
she has become active and vocal in this mission. "With my music, I can
spread the word, and I know I am strong enough for the battle. I know
that we , the women of Mali, can reverse this trend. It is not for the
whites to change, but polygamy is for us, ourselves, to challenge. I
will fight polygamy until my death." |
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| The intensity of our conversation made me lose total track of
time, and before we knew it lunch was over and both Oumou and myself had
to get to other meetings. Oumou and her entourage were off to
Canada that night, but before then she had some shopping to do in
Manhattan. Eager for a hint of what we could expect in the future from
Oumou, I questioned her about her next album. "Well, we have talked with
the Kronos Quartet, who have many violins, and we will see if we can do a
collaboration together. [Of course,] I dont know if it will work, but
we will try it together and perhaps something will come of it. But
first, before any recordings, I must finish my touring. After this tour,
we have North Africa, then onto London, and then East Africa including
Kenya and Tanzania. After all this work, I will rest and spend time with
my family, and only then will I begin the new album."
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| Well, Oumou certainly has her work laid out for her, but there is little
doubt that she will tackle her upcoming challenges with as much spark and success as
in the past. And we can be certain that the next album from Oumou will
be well worth the wait.
[Editor's note: Sangare's follow-up
album, entitled "Ko
Sira", was release in 2000 and addressed many of the issues highlighted
above in the above interview] |
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